امام جعفرصادق علیه السلام

إنَّ العُلَماءَ وَرَثَةُ الأنبِياءِ.

دانشمندان وارثان پيامبران هستند

(الکافی (ط-اسلامیه)،ج1،ص32و34)

#حديث گرافي توليدي
#عكس نوشته توليدي

امام صادق علیه السلام:
ای شیعیان زینت ما باشید نه باعث سرزنش ما.

امالی(صدوق)،ص327

امام صادق علیه السلام:
چون خواستی سلامت نفس برادرت را دریابی،اورا به خشم آور،اگر در رفاقت با تو استوار ماند،اوبرادر تو است،وگرنه برادرت نیست.

تحف العقول،ص357

امام صادق ع
حکایت انسان حریص به دنیا حکایت کرم ابریشم است که هرچه بیشتر برخود می تند بیرون امدنش از پیله بعید تر میشود تا اینکه از غم و اندوه میمیرد

Of course this is easier said than done. What Imam Hussein (a.s.) did was an extraordinary feat. That is to say, the dimensions of his action are far more than what we estimate. We usually ignore aspects and details. Once I spoke about Imam Hussein’s (a.s.) patience. His patience was not limited to enduring thirst or seeing his companions being killed. These things are relatively easy to tolerate. The kind of patience that is difficult to practice is to listen to influential, aware and respectable people who keep creating doubts and telling you that what you are doing is dangerous and wrong. Who did those things? People like Abdullah Ja’far, Abdullah Zubair and Abdullah Abbas. These prominent figures of that time were constantly telling Imam Hussein (a.s.) not to do what he was doing. If it were somebody else, somebody who did not have that determination and stable character, he would have thought, “Well, I did my duty. These people are talking like this and the world is acting like that, so I should just say what I am supposed to say and do nothing else.” A person who decides to stand up against such statements, such temptations, such doubts and such efforts to bend sharia and is not dissuaded from continuing his path - such a person is the one who can give rise to such a great transformation. In this regard our magnanimous Imam (r.a.) was similar to the Lord of the Martyrs. I explained this in another meeting and I do not want to go into the details now. This was how Imam Hussein (a.s.) acted as a guardian.

The concept of guardianship was embodied by Imam Hussein (a.s.) with all its dimensions and with all the necessary and possible means. This is not to say that others did not do such a thing or did not want to do such a thing, rather it means that this movement was fully realized in the behavior of the Lord of the Martyrs (a.s.) during his ten-year imamate. One can clearly notice in his lifestyle all the methods that could have been used by a descendant of the Holy Prophet (s.w.a.) to preserve the great legacy of Islam which has been passed down by the Holy Prophet (s.w.a.) and his father as well as their genuine followers. We can clearly see everything in the lifestyle of the Lord of the Martyrs (a.s.) - everything ranging from clarification, to forewarning, to promotion of Islam, to provoking the conscience of prominent figures of his time during a sermon in Mina. All these things are tangible in the lifestyle of the Lord of the Martyrs (a.s.). Later on he stood up against a great deviation and laid down his life. Imam Hussein (a.s.) was aware of the consequences of his movement. He was an infallible Imam. Infallible Imams’ extensive knowledge and insight are beyond our heads. Imam Hussein (a.s.) revolted to set a role model and he refused to surrender. He asked people to help him and when a group of people from Kufa expressed their willingness to accompany him on this path, Imam Hussein (a.s.) accepted their offer and moved towards Kufa and he did not give up in the middle of the way. Imam Hussein (a.s.) stood up against the deviated current of his time, which was extremely dangerous. And this became a lesson and Imam Hussein (a.s.) himself makes the same point. That is to say, he backed up his action with the order of Islam. He said that his duty was what he was doing. He said that he had to express his opposition, no matter what the consequences were. He said, “It is good if my destiny is a victory and if my destiny is martyrdom, so much the better.” This was how Imam Hussein (a.s.) acted.

This was a perfect instance of self-sacrifice and it safeguarded Islam. This move preserved Islam. This move institutionalized values in society. If Imam Hussein (a.s.) had not accepted this danger, if he had not made a move, if he had not taken action, if his blood had not been shed, if those great tragedies had not happened to the shrine of the Holy Prophet (s.w.a.), to Imam Ali’s (a.s.) daughter and to the Holy Prophet’s (s.w.a.) descendents, this event would not have gone down in history. The event that could have prevented that great deviation had to shock people and history as much as the deviation did. This shows Imam Hussein’s (a.s.) self-sacrifice.

Of course this is easier said than done. What Imam Hussein (a.s.) did was an extraordinary feat. That is to say, the dimensions of his action are far more than what we estimate. We usually ignore aspects and details. Once I spoke about Imam Hussein’s (a.s.) patience. His patience was not limited to enduring thirst or seeing his companions being killed. These things are relatively easy to tolerate. The kind of patience that is difficult to practice is to listen to influential, aware and respectable people who keep creating doubts and telling you that what you are doing is dangerous and wrong. Who did those things? People like Abdullah Ja’far, Abdullah Zubair and Abdullah Abbas. These prominent figures of that time were constantly telling Imam Hussein (a.s.) not to do what he was doing. If it were somebody else, somebody who did not have that determination and stable character, he would have thought, “Well, I did my duty. These people are talking like this and the world is acting like that, so I should just say what I am supposed to say and do nothing else.” A person who decides to stand up against such statements, such temptations, such doubts and such efforts to bend sharia and is not dissuaded from continuing his path - such a person is the one who can give rise to such a great transformation. In this regard our magnanimous Imam (r.a.) was similar to the Lord of the Martyrs. I explained this in another meeting and I do not want to go into the details now. This was how Imam Hussein (a.s.) acted as a guardian.

Statements made during an address to members of IRGC; July 4, 2011

قمپز!?
توپ جنگی عثمانی بنام “قمپز” که قدرت تخریبی نداشت اما به خاطر صدای مهیبش ترس به دل دشمن می‌انداخت !

ولی بعدها سربازان ایرانی هر وقت این صدا را می شنیدند می گفتند «نترسید! قمپز درمی کنند»

وجود پدر 40 برابر امن تر از خانه‌ایست که درش40 تا قفل دارد.

وجود مادر 40 برابر راحت تر از هتلیست که 40 پرسنل دارد.

پدر یعنی امنیت
مادر یعنی آرامش

خدایا این امنیت و آرامش رو برای همه نگهدار آمین?

در آستانه سالروز شهادت مظلومانه امام صادق علیه‌السلام،

یک شعر بسیار زیبا از شاعره متعهد سرکار خانم وحیده افضلی

دوست دارم برایتان امشب، غزلی عاشقانه بنویسم

در شب بیست و پنجم شوال، از شما بی بهانه بنویسم

آه آقای آسمانی من… جعفر بن محمد صادق…

سر به زیر آمدم! دعایم کن، ساده و خاضعانه بنویسم

مکتب جعفری چشمانت… سال‌ها پیش شاعرم کرده

حال با این همه تعلل، من! آمدم شاعرانه بنویسم

حرف‌ها دارم و نخواهم زد، تو زبان اشاره می‌دانی

همه را با نگاه می‌فهمی… نه که من دانه دانه بنویسم

اگر از رنج‌های کهنه تو… می‌شود شعر جاودانی ساخت

رو کن آن زخم‌های پنهان را… گرچه من ناشیانه بنویسم

حتم دارم که خوب می‌دانی، ای امام صبور و صادق من…

من قسم خورده‌ام که تا هستم از شما صادقانه بنویسم

Ashura is the day Husain Ibn Ali
Muharram is the first month of the Islamic calendar.
The Shiite Muslims commemorate the Battle of Karbala and consider this a month of sadness and mourning.
Can you tell me a little about Ashura?
Ashura is the day Husain Ibn Ali , the grandson of the prophet Muhammad (PBUH & HP) , was martyred along with his family members and friends in the Battle of Karbala.
This month is period of intense grief and mourning.
Clergymen give sermons with themes of Hussein’s personality and position in Islam, and the history of his uprising.
The clergymen retell the Battle of Karbala and speak about the pain and sorrow endured by Hussein and his family.
Many people congregate together in mosques for chest beating and mourning.
They show their devotion to Imam Hussein by Lamenting and grieving to the tune of beating drums, sound of bugles and chants of “Ya Hussein.”
Some people sacrifice a sheep in Ashura.

برای نائب گرفتن زیارت امام حسین ثبت نام کنید
به گزارش معارف الهیه به نقل از خبرگزاری اهل‌بیت (ع) ـ ابنا ـ «صفحه زیارت به نیابت» در وب‌سایت حرم مطهر حضرت امام حسین(ع) برای محبین اهل‌بیت(علیهم السلام) که بُعد مسافت مانع از رسیدن آنان به کربلا و زیارت بارگاه منور امام حسین علیه السلام است طراحی گردیده و بصورت رایگان خدمات‌رسانی می‌نماید.

مسئول وب سایت حرم با اعلام این خبر اظهار داشت: شیعیان و محبین اهل‌بیت عصمت و طهارت می‌توانند درخواست زیارت را از طریق وب سایت رسمی حرم مطهر ارسال کنند تا زیارت به نیابت از درخواست‌کنندگان انجام شود.

وی ادامه داد: پس از ادای زیارت اسامی درخواست‌کنندگان زیارت به نیابت در داخل ضریح مطهر انداخته خواهد شد.درضمن در روز اربعین بین کسانی که ثبت نام میکنند پنج انگشترکه نگین آن سنگ حرم امام حسین است به قید قرعه داده میشود.وزیارت نیابتی راسیدها نیابتا انجام می دهند.

متقاضیان ثبت نام زیارت نیابتی به آین آدرس مراجعه کنند: imamhussain.org/persian/enaba

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